Aleister Crowley Thelema books Genesis of the Book of the Law & Abrahadabra

Description

Aleister Crowley and Thelema book lot: Genesis of the Book of the Law & ABRAHADABRA with card deck full description of each item below: GENESIS OF THE BOOK OF THE LAW The Complete Texts This edition being limited to 220 copies bound in quarter tan kidskin leather and Egyptian Papyrus with pale ochre hemp embossed endpapers. Part One: The Cairo Working (1875-1904) Part Two: The Birth of the A∴A∴ and the O.T.O. Legacy (1905-1917) Part Three: The Coming of the Magickal Childe (1918-1962) Limited to only 93 numbered copies 93 copies bound in full tan kidskin leather with pale ochre hemp embossed endpapers. Each comes complete with three gold embossed cards bearing the Kameas (magickal squares created by the author) of the three phases of Revealing, stamped onto Italian mould-made paper cards. From the publisher: GENESIS OF THE BOOK OF THE LAW is an intricate study of the magickal events in the life of Aleister Crowley specifically leading up to the reception of The Book of the Law and its aftermath over decades. We have presented the work in a square format with wide margins, it is our hope that earnest students will take the opportunity to make their own notes in their books in order to analyse the countless numerical and qabalistic ciphers which appear both in Crowley’s life and in their own magickal work. Looking behind the mesh of matter and the constructs both of the conscious mind of Crowley, and even the ‘ ‘The Method of Science, the Aim of Religion’ A B R A H A D A B R A New Dimensions for SEXUAL MAGICK Occult Science and for ‘The Book of the Law’ by Frater Iehovah Angelus Meus (David Allen Hulse) Abrahadabra edition limited to 418 sets 300-page clothbound book ‘Sepher Aiwass’ oracle deck in DELUXE RED BOX 26 marble backed cards complete with a 36-page descriptive oracle booklet and housed within a black box inscribed with the ancient magical ‘SATOR’ square lettered in Enochian. The symbol to the front of the book is the ‘ABRAHADABRA’ triangle in Enochian with Eye of Horus, and on the back of the book is the Sator square in Enochian. A B R A H A D A B R A A B R A H A D A B R A B R A H A D A B A B R A H A D A A B R A H A D A B R A H A A B R A H A B R A A B R A B A Consciousness itself may be a shadow of a higher dimensional structure. Frater Iehovah Angelus Meus David Allen Hulse David Allen Hulse is a lifetime student of the occult sciences and in particular of the relationship between ancient languages, number codes and the mysteries within sacred texts such as ‘The Book of the Law’ dictated to Aleister Crowley in Cairo, Egypt during three days in April 1904. ‘When any person, an individual or even a prophet, attains a realisation it sometimes leaves a physical residue, a knot in the fabric of space and time, perhaps some ethereal production imbued with the original force to which that individual, even the rest of humanity, looks for guidance and a pathway back to those sublime heights. A sacred book, poetry, art, sublime philosophy, these are the familiar productions resulting from such experiences, but how often do we seek signs of the same sublimity in mechanics, in physics or mathematics? Mostly such discoveries remain concealed, their brilliance hidden from us, their language mute like the statues of an ancient temple. Yet these mute books, based as they are on the science of number, may yet be read.’ From the introduction to ‘ABRAHADABRA’ Using his extensive knowledge and experience of this text, David Allen Hulse embarked upon a 40 year study of its secret codes and their relationship to other ancient occult ciphers from the western and eastern occult systems, Hebrew, Greek, Celtic tree alphabet, Latin, Enochian, Rosicrucian, Egyptian, classical Greek, Tantric, Tibetan, and Sanskrit. Originally conceived in 1979 and continuously updated with fresh discoveries, the book ‘ABRAHADABRA’ is the single most extensive work in this field, taken together with the hieroglyphical deck ‘Sepher Aiwass’ they constitute the only experimental occult tool of their kind. This book, together with its deck of hieroglyphical divination cards, oracle cards if you will, sets a new precedent in the study of the philosophy of language, of esotericism, of spiritual occultism, and the application of that study to initiation in higher dimensions of space and time. Together, the deck and the book ‘ABRAHADABRA’, they constitute a record of an experiment in the psychology of mystical experience, both the authors and your own. Even as you are reading these words ideas spanning dimensions form within your mind, such connections as these follow intimately the very structure of matter, of space and time. The deck reproduces the author’s original designs without varnish, like the first equations describing an advanced mathematical theory they are direct and uncompromising representations of dynamic ideas, ideas capable of causing great change in one’s understanding of the universe. Esoteric systems using the visual or symbolic method such as the Tarot are widely used today, the notion that such symbolic systems may call forth information stored subconsciously, or that they may serve to aid in the discerning of patterns in behaviours and in the divining of future events is a common feature of occulture, the field of arts and literature deriving from a study of and interaction with occult forces. Though the symbols in some decks appeal to one’s intellect, far too many divinatory decks are merely examples of the decorative arts, offering us nothing in terms of a next step in occult science. Such ‘occulture’ pretends to challenge us but does so only within the limits of what we are already willing to accept. The finer more exacting use of such an esoteric system as we see here, one looking to enter more directly into the activity of destiny, not in terms of personal powers or agents, but in terms of its governing mechanics is truly very rare. The ancient Chinese system of the I Ching could be said to be one such method of wedding together the subtle aspects of the mind with the very mechanics of circumstance, the manipulation of space and time within consciousness. In general, the divinatory sciences derive their confirmation from information received or channeled through a faculty of the mind susceptible to fluid change, the language of imagery connected to historic culture, past lives, intuitional stirrings. In such a case the possibility of ‘proof’ such as it is, depends upon an innate sense of correctness, of personal confirmation. With the cards here before you, a new form of proof may be possible. Number, the basic building blocks of the various dimensions of the universe, lies at the heart of this new method. The root of language, not language as words but as ‘facts’ that is as the fundamental structure of meaning, lies in the power of number and the manner in which numbers describe being. A brief sketch of the larger philosophical-mystical implications of this may be found in the ‘Naples Arrangement’ and also ‘Liber Trigrammaton’ by Aleister Crowley, an early attempt to fix a definite system of mystical and magical attributes for the root of thought as language. The Law of