Aleister Crowley occult book lot Secret Wisdom Abrahadabra

Description

Two Aleister Crowley and Thelema focused books: Secret Wisdom of the Qabalah by J.F.C. Fuller & Abrahadabra New Dimensions for the Book of the Law by David Allen Hulse full desciption of each below: THE SECRET WISDOM OF THE QABALAH by J.F.C. Fuller being The Mystical Foundations of The World Order: the Mystery of Sex & The Birth of Evil This edition limited to 220 cloth copies in ash grey bookcloth with black endpapers, titles and designs in silver. All copies are printed quarto with 131 pages on fine bone ivory paper Major General J.F.C.Fuller (1878-1966) Frater Per Ardua A:.A:. J.F.C. Fuller met Aleister Crowley after writing his ‘Star in the West’ (1907) an explication and elucidation of the importance of Crowleys poetical and magickal work in the current of Thelema. ‘Portal of the Second Order’ painting by J.F.C. Fuller Fuller was a very early member and supporter of Aleister Crowleys A:.A:. magickal order and worked tirelessly to assist the ‘Great Beast 666’ in the editing and publication of The Equinox to which he contributed the beautiful and remarkable ‘Treasure House of Images’. As well as writing numerous important works on military strategy, the design and strategic use of the tank in warfare, for which he was praised by Adolf Hitler, J.F.C. Fuller was also a keen scholar of the occult forces that control world events. His work on the mystical Qabalah shadows forth a strong belief in the presence and power of evil in the world today, his experiences both with Crowley and with the forces at work in Hitlers’ Third Reich before the outbreak of World War II can be seen described in his book. J.F.C. Fuller was an expert in his field, with 45 books on strategy ( such as ‘The Organisation of Force’ and the ‘Nine Principles of War’) he was a highly prolific author whose ideas reached senior army officers on all sides, as well as the European public. He explored the professional business of fighting, in terms of the relationship between warfare and social, political, and economic factors in the civilian sector. Fuller emphasised the potential of new weapons, especially tanks and aircraft, to stun a surprised enemy psychologically, a facet of his strategic thinking that was no doubt adopted quickly by the Fascists. In fact the German Generals Lutz and Guderian adopted the tactics described by Fuller in the organization of the 1940 ‘Blitzkrieg’ attack on allied forces, an horrific form of military extremism that Fullers own Allied Generals were unwilling to adopt. As well as his writings on strategy and occultism, Fuller also wrote an excellent introductory work on Yoga which is also of interest to students of the occult and Crowleys work in particular. In ‘The Secret Wisdom of the Qabalah’ (1937) J.F.C. Fuller expounds a wealth of occult and esoteric knowledge in a clear and intelligent style, each chapter building a compelling picture of the hidden forces at work historically, culturally and within the being of the individual. Aleister Crowley, The Great Beast 666 and ‘English Rasputin’ from the French language publication ‘Détective’ 1929 What is most remarkable about Fullers qabalistic study is that whilst it does not mention Aleister Crowley by name at all, it is absolutely certain that his finely crafted discourse points the student in the direction of the New Aeon and the person of his teacher, Aleister Crowley himself (The Great Beast 666) as the driving force behind all current manifestations of cosmic power. Though Crowley and Fuller were later to separate, Fuller is noted as stating many years later that he believed Crowley to be “a genuine Avatar”, a being of supernatural origin manifesting in human form. Fullers ‘Secret Wisdom of the Qabalah’ reveals the hidden doctrines of mysticism and magick which may be used for good or evil, and reveals the forces at work in the occult sciences and shows how religious and societal movements originate and why they decay. This book is a veritable Key to both past and future occultism, and consequently is of profound significance in understanding the nature of those hidden forces, particularly the forces of evil which today seek to control the world. Chapters include: ‘The Mystical Foundations of the World Order’ ‘The Evolution of Satan’ ‘The Mystery of Sex’ ‘The Creation of Hell’ ‘Man the Instrument of Redemption’ ‘The Laboratory of Satan’ ‘The Mystical Ordeal’ ‘The Fourth Dimensional State’ ‘The Mystic Way’ ‘The Method of Science, the Aim of Religion’ A B R A H A D A B R A New Dimensions for SEXUAL MAGICK Occult Science and for ‘The Book of the Law’ by Frater Iehovah Angelus Meus (David Allen Hulse) Abrahadabra edition limited to 418 sets 300-page clothbound book ‘Sepher Aiwass’ oracle deck in DELUXE RED BOX 26 marble backed cards complete with a 36-page descriptive oracle booklet and housed within a black box inscribed with the ancient magical ‘SATOR’ square lettered in Enochian. The symbol to the front of the book is the ‘ABRAHADABRA’ triangle in Enochian with Eye of Horus, and on the back of the book is the Sator square in Enochian. A B R A H A D A B R A A B R A H A D A B R A B R A H A D A B A B R A H A D A A B R A H A D A B R A H A A B R A H A B R A A B R A B A Consciousness itself may be a shadow of a higher dimensional structure. Frater Iehovah Angelus Meus David Allen Hulse David Allen Hulse is a lifetime student of the occult sciences and in particular of the relationship between ancient languages, number codes and the mysteries within sacred texts such as ‘The Book of the Law’ dictated to Aleister Crowley in Cairo, Egypt during three days in April 1904. ‘When any person, an individual or even a prophet, attains a realisation it sometimes leaves a physical residue, a knot in the fabric of space and time, perhaps some ethereal production imbued with the original force to which that individual, even the rest of humanity, looks for guidance and a pathway back to those sublime heights. A sacred book, poetry, art, sublime philosophy, these are the familiar productions resulting from such experiences, but how often do we seek signs of the same sublimity in mechanics, in physics or mathematics? Mostly such discoveries remain concealed, their brilliance hidden from us, their language mute like the statues of an ancient temple. Yet these mute books, based as they are on the science of number, may yet be read.’ From the introduction to ‘ABRAHADABRA’ Using his extensive knowledge and experience of this text, David Allen Hulse embarked upon a 40 year study of its secret codes and their relationship to other ancient occult ciphers from the western and eastern occult systems, Hebrew, Greek, Celtic tree alphabet, Latin, Enochian, Rosicrucian, Egyptian, classical Greek, Tantric, Tibetan, and Sanskrit. Originally conceived in 1979 and continuously updated with fresh discoveries, the book ‘ABRAHADABRA’ is the single most extensive work in this field, taken together with the hieroglyphical deck ‘Sepher Aiwass’ they constitute the only experimental occult tool of their kind. This book, together with its deck of hieroglyphical divination cards, oracle cards if you will, sets a new precedent in the study of the philosophy of language, of esotericism, of spiritual occultism, and the application of that study to initiation in higher dimensions of space and time. Together, the deck and the book ‘ABRAHADABRA’, they constitute a record of an experiment in the psychology of mystical experience, both the authors and your own. Even as you are reading these words ideas spanning dimensions form within your mind, such connections as these follow intimately the very structure of matter, of space and time. The deck reproduces the author’s original designs without varnish, like the first equations describing an advanced mathematical theory they are direct and uncompromising representations of dynamic ideas, ideas capable of causing great change in one’s understanding of the universe. Esoteric systems using the visual or symbolic method such as the Tarot are widely used today, the notion that such symbolic systems may call forth information stored subconsciously, or that they may serve to aid in the discerning of patterns in behaviours and in the divining of future events is a common feature of occulture, the field of arts and literature deriving from a study of and interaction with occult forces. Though the symbols in some decks appeal to one’s intellect, far too many divinatory decks are merely examples of the decorative arts, offering us nothing in terms of a next step in occult science. Such ‘occulture’ pretends to challenge us but does so only within the limits of what we are already willing to accept. The finer more exacting use of such an esoteric system as we see here, one looking to enter more directly into the activity of destiny, not in terms of personal powers or agents, but in terms of its governing mechanics is truly very rare. The ancient Chinese system of the I Ching could be said to be one such method of wedding together the subtle aspects of the mind with the very mechanics of circumstance, the manipulation of space and time within consciousness. In general, the divinatory sciences derive their confirmation from information received or channeled through a faculty of the mind susceptible to fluid change, the language of imagery connected to historic culture, past lives, intuitional stirrings. In such a case the possibility of ‘proof’ such as it is, depends upon an innate sense of correctness, of personal confirmation. With the cards here before you, a new form of proof may be possible. Number, the basic building blocks of the various dimensions of the universe, lies at the heart of this new method. The root of language, not language as words but as ‘facts’ that is as the fundamental structure of meaning, lies in the power of number and the manner in which numbers describe being. A brief sketch of the larger philosophical-mystical implications of this may be found in the ‘Naples Arrangement’ and also ‘Liber Trigrammaton’ by Aleister Crowley, an early attempt to fix a definite system of mystical and magical attributes for the root of thought as language.